The
scriptures referred to are mentioned in the text.
Despite
coming out of a patriarchal culture, the Bible spotlights a large
number of exceptional women and mothers. Yes, many of them are
married to men who are considered the main protagonists but they are
by no means 2 dimensional characters. For instance, Sarah, desperate to give
Abraham an heir, resorts to a culturally accepted practice: giving
her maid to her husband. That way any child born to the slave would
be considered Sarah's. And yet Sarah cannot help but get irrationally
jealous of the slave, Hagar, once the plan works and her surrogate
gets pregnant. We then see a less than admirable side of Sarah, as
well as the cowardly side of Abraham, who lets Hagar and their son Ishmael get
expelled from the camp after the birth of Isaac. And though the boy is not the son God
promised, the Lord nevertheless saves and protects the slave and her
son and Ishmael goes on to prosper.
As
you can see, the mothers in the Bible are real people, not idealized
figures. Isaac's wife Rebekah prefers one child over the other and
helps Jacob in an elaborate ruse to steal his brother's blessing from
her blind husband. Jacob's wives Leah and Rachel get into a farcical
baby-making “arms race” that draws in both their maids as
surrogates. At one point Jacob's sleep schedule depends on bartered
vegetables. Moses' wife, Zipporah, performs their son's circumcision,
which her husband, the lawgiver, was too squeamish to do. All of
which says to me that the Bible is the recollection of actual folks.
If not, then the writers pioneered the historically recent trend in
fiction of creating flawed and complex protagonists. As we've said,
these are not paragons of virtue, but real people.
That
said, there is an portrait of the ideal woman in the last chapter of
the book of Proverbs. (Proverbs 31:10-31) It begins: “A wife of
noble character who can find? She is worth far more than rubies.”
Now, considering the patriarchal culture that existed then, and which
still exists in much of the church, you would expect this peon to the
perfect wife to describe someone meek and mild. Instead we get a
picture of a strong, business savvy woman. Yes, we are told that “She
gets up while it is still dark; she provides food for her family and
portions for her servant girls.” (v. 15) But immediately after that
it says, “She considers a field and buys it; out of her earnings
she plants a vineyard.” (v. 16) Yes, she makes clothes for her
family but also, “She makes cloth and sells it, and offers a girdle
to the merchant.” (v. 24, Jewish Publication Society) And “She
sees that her business thrives. Her lamp never goes out at night.”
(v. 18, JPS) We are told that “Her husband has full confidence in
her...” (v. 11) and it is implied that his success is at least
partially due to her. (v. 23) She is not simply interested in her
family's welfare: “She gives generously to the poor; her hands are
stretched out to the needy.” (v. 20, JPS) Nor is she merely a
workhorse; she has a brain: “Her mouth is full of wisdom, her
tongue with kindly teaching.” (v. 26, JPS) The poem ends : “Her
children arise and call her blessed; her husband also, and he praises
her, 'Many women do noble things, but you surpass them all.' Charm is
deceptive, and beauty is fleeting; but a woman who fears the Lord is
to be praised. Give her the reward she has earned, and let her works
bring her praise at the city gate.” (vv. 28-31) It really is rare
in that time period and culture to find such an acknowledgment of the
importance of a smart, capable woman, especially one with such agency
in her life.
And
in the early church women were valued and given authority. While some
point to the statements that Paul makes of women being submissive,
which one should not be surprised to find in a patriarchal culture,
he is also the apostle who calls a woman, Junias, an apostle (Romans
16:7) and who, when speaking of the married ministry team of
Priscilla and Aquila, always names them both and almost always puts
her first. (Romans 16:3-4; 2 Timothy 4:19; 1 Corinthians 16:19; cf.
Acts 18:19,25) He asserts that women can preach and pray in church,
provided they are wearing the head covering the culture of the day
deemed proper. (1 Corinthians 11:4) And of course it is Paul who says
“There is neither Jew nor Greek, slave nor free, male nor female,
for you are all one in Christ Jesus.” (Galatians 3:28) And indeed
the Bible says from the outset that both man and woman are created in
the image of God. (Genesis 1:27) Inequality is due to sin.
That
said, there aren't an overwhelming number of scriptures that portray
God as mother. They do exist, however. In the Torah, in the Song of
Moses, it says, “You ignored the Rock who gave you birth; you
forgot the God who gave birth to you.” (Deuteronomy 32:18, HCB) In
fact, in the notes of the Jewish
Study Bible it
says, “The Hebrew much more vividly presents God as going through
childbirth: 'The Rock who gave birth to you...who writhed in labor
(to bear) you.' The same verb is elsewhere applied to Sarah, who
'writhed in labor' to bring forth Israel...” (cf. Isaiah 51:2) In
Isaiah, God is so worked up by the enemies of Israel that he says, “I
will scream like a woman in labor, I will pant and I will gasp.”
(Isaiah 42:14, JPS) Again in Isaiah God says to his people, “Can a
woman forget her baby or disown the child of her womb? Though she
might forget, I could never forget you.” (Isaiah 49:15, JPS) And
later, “As a mother comforts her son, so I will comfort you.”
(Isaiah 66:13, JPS) In Hosea there is an image of God, not
necessarily as mother, but as a nurturing parent: “I have pampered
Ephraim, taking them in My arms; but they ignored My healing care. I
drew them with human ties, with cords of love; but I seemed to them
as one who imposed a yoke on their jaws, though I was offering them
food.” (Hosea 11:3-4, JPS) What parent can't identify with that
kind of ingratitude?
Another
motherly image of God that pops up in scripture is that of a bird.
Again in the Song of Moses it says that God is “like an eagle that
stirs up its nest and hovers over its young, that spreads its wings
to catch them and carries them aloft.” (Deuteronomy 32:11) And
Jesus famously said, “Jerusalem, Jerusalem, you who kill the
prophets and stone those sent to you, how often have I longed to
gather your children together, as a hen gathers her chicks under her
wings, and you were not willing.” (Matthew 23:37)
So
we see a few themes in these passages. Such as that God is not only
our creator but his feelings for his people are as intense and
intimate as if he had physically given birth to them. God's love is
not theoretical. It is as fierce as a mother's, which is why he
protects his people.
And
while the image of God as Father predominates in scripture, we see
this shift to maternal metaphors in order to highlight his nurturing,
healing love and care. The Bible offers images of God picking up,
pampering and feeding his people. There is nothing to prevent us from
seeing those as something a loving father would do but we more
readily see those as things a mother would do. And indeed I remember
in college one of my professors pointing out that the Christian
virtues tend to be those our culture considers feminine. For instance
imagine someone like John Wayne telling other men to manifest the
fruit of the Spirit: love, joy, peace, patience, kindness,
generosity, faithfulness, gentleness and self-control. There is
nothing in that particular passage about being tough, or strong or
certain that you are right. Probably because it doesn't take divine
inspiration to remind us of those things. Our culture touts those things continually. But we often forget the so-called softer
virtues, the ones that make life endurable, if not possible. Somebody
once pointed out that the hyper-masculine, super-aggressive culture
dreamed up by the writers of Star
Trek
for the Klingons wouldn't actually work for long. Like the real life
hyper-masculine, ultra-military Spartan society, it would fall apart
and collapse. The virtues Christianity emphasizes are the glue that
holds groups, communities and even nations together.
Mothers
are usually the glue that hold families together. There is not only a
lot of wisdom in that phrase “happy wife, happy life” but also,
as a recent Rutgers University study found, actual scientific truth.
And another scientific study from the Netherlands found that people with
happy spouses tend to live longer. And this result remained true
regardless of the spouse's gender, ethnicity, education level,
household income or sexual orientation. The scientists are not
exactly sure why. It may be that a happy spouse will take care of you
when you are sick. It may be that the marriage is less stressful. It
may be that happy couples are more physically active. Personally I
think that if you keep your spouse happy they are less likely to kill
you.
And
while we know that a mother has a great impact on the child, science
now has some clues as to the exact way that works. It seems that a
mother's love physically increases the size of the child's
hippocampus, the part of the brain which affects learning, memory and
stress responses. Those kids tend to do better in school and are more
emotionally developed than kids who were not nurtured. (Fathering is
important, too, but this is Mother's Day!)
In
our movies and in our culture we tend to overemphasize exaggerated
hyper-masculine traits like physical strength, violent aggression,
callous sexual attitudes toward the opposite sex and the equating of
danger with fun. And then we wonder why rudeness, belligerence,
violence, sexism and reckless behavior are rampant in our society. We
need to recover the things our mothers taught us about being polite, being respectful of others, using words not fists, using helpful and not
hurtful words, listening to others, admitting it when we are wrong,
apologizing to others, forgiving others, and being a decent person.
Mothers generally want what is best for their children and they want
them to grow up into good people. I sometimes wonder how much of the
state of the world is due to people not only not listening to God but
not even listening to their mothers. The world would be a better
place if a lot more people were sent to their room until they could
behave themselves.
Mothers
aren't perfect, of course. Someone once said parenthood is the last
stand of the amateur. But some people have a real instinct for
caring for and raising children. And some people who never gave birth
are better at being mothers than some who have. But most of us would
not be here were it not for a mother, or someone who acted as a
second mother to us, who stepped up to the challenge, nurtured,
taught and protected us and displayed self-sacrificial love. And you
know who else modeled self-sacrificial love for us? God in the person
of Jesus Christ. He may not have physically birthed us but he created
us, cares for us, and gives us wisdom and kindly teachings to live by. He
gave over his whole life to us and wants us to grow up to be good
people. May we never let him down, nor his surrogates, our mothers.
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