The
scriptures referred to are John 1:1-18.
In
his autobiography Becoming
Superman,
Joseph Michael Straczynski tells of growing up in a family so
dysfunctional that the word Dickensian utterly fails to describe its
misery. His grandmother was a sociopath. His mother was chronically
depressed and unable to show affection to her children. His father
was an often unemployed alcoholic who psychologically and physically
abused them daily. They moved nearly 2 dozen times in his childhood,
adolescence, and college years, mostly to avoid bill collectors—and
a big secret. What kept Joe Straczynski sane were words. It started
with comic books and went on to short stories and novels. He would
read everything twice, once for enjoyment and the second time to pay
close attention to how the authors used words to create the
characters and plots and worlds in which they took place. And so
Straczynski began to write, first for himself, and then for school
plays and the school paper, and then for city newspapers, and then radio, and
then animated TV series, and then live action series and then comic
books and eventually for movies. Today he is an award-winning writer,
whose films have been produced by Ron Howard, and directed by Clint
Eastwood and Sir Kenneth Branagh and which have starred Angelina
Jolie, Brad Pitt, Sir Anthony Hopkins, Natalie Portman, John Malkovich and others.
And it began with a love for story and words.
Today's
gospel reading is the introduction to the story of Jesus as told by a
beloved disciple tradition says was John. And it says, “In the
beginning was the Word, and the Word was with God and the Word was
God.” I have gone into the philosophical meaning of the Greek term
for “word” before. Let's just look at it this way: words make
sense of things. When we are overwhelmed by an event or emotion we
often say, “There are no words.” A key part of Cognitive
Behavioral Therapy is naming the thoughts and emotions you are
experiencing so as to recognize them and deal with them. In the
ancient world knowing the name of someone, even if they were a god or
a spirit, gave you some control over them. Adam names all the animals
and that is part of God's intention that he rule over the world as
his vice regent.
In
contrast, nameless things terrify us. The undefined is outside our
control. The fascination with Jack the Ripper comes to some degree
from the fact that we don't really know who he was, and probably
never will.
So
in the beginning was the Word, who was with God and through whom
everything was made. The Word, who is also God, makes sense out of
the world. In the Genesis creation account, which John is obviously
referring to, what we know about God is primarily that he is
creative, and orderly, and that he takes delight in his creations and
pronounces them good. John is going beyond that. And he is doing it
by using 5 key words to describe Christ and therefore God.
Verse
4 says, “In him was life...” John uses the word “life” 38
times, tied only with the book of Proverbs for most appearances in a
single book of the Bible. As for connecting God's words with life we
find this elsewhere in the Bible as well. The most obvious example is
when God creates life by merely calling it into being. But God's
Word, in the form of the scriptures, also gives life. As Moses says
to Israelites, “...humankind cannot live by bread alone, but also
by everything that comes from the Lord's mouth.” (Deuteronomy 8:3)
This is true in 2 ways. By following what God says about
not murdering, not stealing, not committing adultery, taking a day
off, etc. you will increase the odds of having a long life. But getting into
God's Word, and letting his living Word, Jesus, get into you will
revitalize your spiritual life. With his life in you, you will grow
in wisdom and understanding, in strength and character, in peace and
love.
Verse
4 continues, “...and the life was the light of all people. The
light shines in the darkness, and the darkness did not overcome it.”
Light appears in John 16 times, more than any other gospel. He contrasts it with moral blindness. Jesus' words and life act as a
beacon to those who are disoriented by earth's ethical darkness. And,
similarly, Joe Straczynski's grim existence under his drunken and
abusive father was brightened by the Superman TV show in the 1950s
and later by his discovery of Superman comic books. A TV episode
where Superman took a crippled girl to the fair and protected her
from mobsters moved him to tears. He wished that Superman was his
father. He knew that would never happen but he resolved to become
Superman. Unlike his real father, Superman was honest and kind. Joe
said he came to love comic books “less for the action and flashy
costumes than their sense of morality. The books emphasized the
importance of standing up for others, even if doing so meant putting
yourself at risk. That ethical core meant everything to a young kid
trapped in a family that operated without any sort of moral compass.”
Superman was created by 2 Jewish kids and has long been seen as a
kind of Messianic character. Naturally some of their religious
background would find its way into the character, and thence into Joe
Straczynski's life. And in Jesus we clearly see the light of God as a
loving and forgiving Father.
Light
not only highlights what is good, it exposes what is bad. Jesus shows
us not only how to live but contrasts it with how not to live. One
path is the way of life and the other leads to destruction and death.
To Joe, if his preferred father was Superman, his real father, who
killed Joe's pet cats so he couldn't take them on their frequent
moves, was his arch-enemy, Lex Luthor. And Joe decided “Whatever he
was, I would be the opposite. He drank, so I wouldn't touch the
stuff. He smoked; I wouldn't. He was brutal to women; I would strive
to be chivalrous. He never kept his promises; I would always keep
mine. He blamed others for what he did; I would take responsibility
for my actions. With each choice I would try to balance out the
meanness and suffering he brought into the world.” He would not let
the chaos and darkness that radiated from his father overcome the
light that filtered through Superman into his life. The person who is
following Jesus should also imitate him in thought, word and deed.
In
verse 14, it says, “And the Word became flesh and lived among us,
and we have seen his glory, the glory as of a father's only son, full
of grace and truth.” John's use of glory is unique in the Bible. He
not only uses glory and related words 41 times, much more often than
the other gospels do, he uses it differently. It still means God's
splendor and presence but it is revealed not passively, as in the Transfiguration, but in Jesus'
work. John builds his gospel around 7 signs that reveal Jesus' glory:
his changing water into wine, his healing a man's son and a lame
person and a man born blind, his feeding the 5000, his walking on water
and his raising Lazarus from the dead. But the most unusual
manifestation of his glory is through his crucifixion. (John 7:39,
12:16, 23; 13:31) In the eyes of almost everyone, it was a bloody and
repugnant death. But when seen in the light of Jesus' role as the
Lamb of God who takes away the sins of the world, it reveals the
depth of God's love for us. Sacrificing himself to save the people
of the world is a glorious thing.
And
we can say that Jesus' self-sacrifice is also a manifestation of
God's grace. According to the New
Dictionary of Biblical Theology,
grace “connotes favour, usually by a superior to an inferior,
including but not limited to care for the poor, deliverance of those
in distress, and other acts of compassion. Such beneficence is given
freely, and thus can be requested, received, and even withdrawn, but
never claimed, coerced or possessed.” I like a definition of grace
I once heard: “Grace is God's unreserved, undeserved goodness
towards us.” While John only uses the word “grace” 3 times, all
in our gospel passage, the same article points out that “the fourth
evangelist everywhere highlights the significance of God's love for
an unperceptive, intractable, and undeserving world.” Still Jesus
does not give up.
I
wasn't originally going to use an example from Joe's life to
illustrate God's grace in action when I remembered a striking
incident in his adult life. Joe was at a low point. He was
blackballed in the TV industry for being difficult; ie, doing great
work that got ratings and being unwilling to compromise his vision
of the series he created. And he was running out of money. One
morning he heard a group of outdoor cats crying in his backyard. They
were clustered around a landscaping pipe missing its cap. At the
bottom of the pipe was a kitten. Joe couldn't reach it and it moved
away from him further into the network of pipes. He called plumbers; he called animal control; he called the fire department. “They dug
a massive trench, pulled out a cypress tree, cut into one of the
pipes, and used a mirror to look around. There was no sign of the
kitten, who had moved as far as possible from the commotion.” They
left him with the wreckage and a still mewing kitten lost somewhere
in the bowels of the pipe network. Not even a can of tuna could draw
the cat out. He started calling plumbers again. At 3 am, one arrived
and used a plumber's snake with a camera to locate the kitten:
“wedged in tight, half covered in water, he literally had to raise
his mouth out of the water to mew.” They used the snake to prod him
into backing out while Joe jumped into the trench, reached in and
managed to pull the kitten out. Remember how Joe's father would kill
his pet cats every time they moved? This one Joe was determined to
save, trench, tree and expense be damned. Buddy became his boon
companion for the remaining 15 years of its life.
God
in Christ was determined to save us, regardless of personal risk.
Jesus stood up for others, for those the world considers inferiors,
though it cost him his life. He went through hell. And the reason those in power tried to silence him was because he spoke the truth. And the truth was not pretty.
Joe
Straczynski always knew his family had secrets. His father in
particular had a very big one, which turned out to be one of the
reasons they moved so often and why his father once changed his name.
I won't spoil his book, which you really should read, but it was
Joe's experience of how secrets can destroy families that led him to
dramatize the story of a lone person tried and punished for seeking
the truth. The film, Changling,
was the result and the success of this powerful true story finally
vindicated Joe Straczynski's integrity in seeking the truth and
writing his stories.
The
truth Jesus tells us sounds ugly at first. It is that we are our own
worst enemies. Monsters and aliens need not apply. Evil comes from
the heart. (Mark 7:21-22) External rituals, however religious,
cannot change that. What changes us is the truth, which can, if we
live by it, set us free. (John 8:32) And what is the truth?
Jesus
says, “I am the way, the truth and the life.” (John 14:6) Jesus
is the Word that makes sense of the world. As C.S. Lewis wrote, you
cannot say anything either good enough or bad enough about life.
That's because God gave us a world full of good gifts which we have
proceeded to abuse and use against each other and against ourselves.
And then we use the gift of our intelligence to create systems which
keep such practices in place and to justify the evil we do to
ourselves and to others.
Jesus
came to shine a light on that and to show us through his life that we could live differently. We can be compassionate, merciful, a
healing presence, and peacemakers, while still speaking truth to
power. We can show grace in our dealings with others and demonstrate
the presence of God in how we act.
But
we can feel inadequate to the job. So we need to let the Spirit of
Truth, as Jesus calls the Holy Spirit in John's gospel, live in us
(John 14:17) and guide us. (John 16:13)
Joe
Straczynski's experience of religion was not good. The nuns in his
schools mistreated him; he got kicked out of a youth commune where he
later lived when he exposed the pastor for taking advantage of
female parishioners. Yet, filtered through Superman, this is what he
learned: “Being kind, making hard decisions, helping those in need,
standing up for what's right, pointing toward hope and truth, and
embracing the power of persistence...those were the qualities of
Superman that mattered to me far more than his ability to see through
walls. Because all of us can do those other things, can be
those things; we can be Superman
whenever we choose.” Which is why he called the story of his life
Becoming
Superman.
Christianity
is ultimately about becoming Christlike. As someone pointed out, we
may be the only Christ some people see. So as Jesus is God's living
Word, let us be the living expression of who God is: just but
merciful, giving and forgiving, comforting the afflicted and
afflicting the comfortable as necessary. Which is why Jesus
said that following him involved taking up our cross. He never
promised it would be easy. But he will be with us every step of the
way and he will never forsake us.
“But
to all who received him, who believed in his name, he gave power to
become children of God...” The light of the world calls us to be
the light of the world. (John 8:12; Matthew 5:14) Let him live in us so that we too may be
full of grace and truth. And may every thought we entertain, every
word we utter, every action we take glorify the God who is love, as we grow daily in becoming Jesus.
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