In any group of
people, certain folks arise as leaders. If you need to get a task
done together, it helps to have someone organizing it and if not
telling people what to do, then at least asking or suggesting what
needs to be done. In the early days of humankind, it often fell to
the alpha male of the group to protect the family or clan from other
groups. When we were in Ireland, my family toured a reconstructed
ring fort that went back a good 1000 years. There was a little hole
in the ground that the kids found they could crawl into and they
asked about it. It turns out that was a hiding place for women and
children in case the neighboring tribe attacked and tried to take
them for slaves. Hence the
popularity of the strongman ruler. The first leaders were basically
military leaders, selected for their fighting prowess and strategic
ability.
But life is not
just dealing with conflicts outside the group. A leader has to deal
with internal conflicts as well. He could just favor close family
members and friends, or, in the interest of peace, try to set up
rules and decide disputes on their basis. In fact, when times were
good, a wise and diplomatic ruler made more sense than one who was
simply a fighter. Some Native American tribes actually split the
position into a war chief and a peace chief. In most
governments, we want a ruler who is both good with domestic issues
and with foreign affairs.
Until just a couple of centuries ago, most rulers were kings. But after World War 1, a lot of countries got rid of their royalty or severely limited their power. We now think of elected leaders as the norm. So we live in a quite different world than that of the people in the Bible. We can feel that our leader is ours in a way that they couldn't: we vote for them. Even if we personally didn't, the majority of our countrymen did. But nobody voted for the Roman Emperor. It was a dynastic position. He served until he died. Or, in the later part of Roman history, until he was deposed or assassinated.
Until just a couple of centuries ago, most rulers were kings. But after World War 1, a lot of countries got rid of their royalty or severely limited their power. We now think of elected leaders as the norm. So we live in a quite different world than that of the people in the Bible. We can feel that our leader is ours in a way that they couldn't: we vote for them. Even if we personally didn't, the majority of our countrymen did. But nobody voted for the Roman Emperor. It was a dynastic position. He served until he died. Or, in the later part of Roman history, until he was deposed or assassinated.
One of the
other things ancient leaders like kings and emperors did was serve as
a spiritual focus for the people. In Biblical times, the tribal
leader would make sacrifices to God for his people. However, the
emperors of Rome and the pharaohs of Egypt were treated as living
gods. Obviously, the Jewish people, unlike pagan subjects of the
empire, could not make a sacrifice to Caesar as a god. But they could
make sacrifices in the Temple to God dedicated to the emperor and
pray for him. And it seems from passages like 1 Timothy 2:1-2, that
early Christians continued the practice of praying for the emperor
and the appointed leaders. And each week our church also prays for our
leaders.
That may bother
people. They may think it is a violation of church and state to do
so. Or they may not want to pray for a leader they voted against. But
as we said, in the Bible no one got to vote for the king or emperor.
But still they prayed for political leaders.
What we can do
that earlier peoples couldn't is select who our leaders are. But
because the requirements of government are a lot more complex than
before, we need to use wisdom. And part of wisdom is knowing what the
job requires.
When the
Hebrews settled in the land of Canaan, they functioned as a rather
loose federation of 12 tribes. When they were attacked they rallied
together under leaders they called judges. But that meant they didn't
have much unity except when under assault. So the elders of Israel
approached Samuel, the judge, and said to him, “Look, you are old,
and your sons don't follow your ways. So now appoint over us a king
to lead us, just like all the other nations have.” (1 Samuel 8:5)
Samuel was none too pleased with that but God told him to go ahead
but to warn the people just exactly what they were asking for.
Samuel says,
“Here are the policies of the king who will rule over you. He will
conscript your sons and put them in his chariot forces and in his
cavalry; they will run in front of his chariot. He will appoint for
himself leaders of thousands and leaders of fifties, as well as those
who plow his ground, reap his harvest, and make weapons of war and
his chariot equipment. He will take your daughters to be ointment
makers, cooks and bakers. He will take your best fields and vineyards
and give them to his own servants. He will demand a tenth of your
seed and of the produce of your vineyards and give it to his
administrators and his servants. He will take your male and female
servants, as well as your best cattle and your donkeys, and assign
them for his own use. He will demand a tenth of your flocks, and you
yourselves will be his servants.” (1 Sam 8:11-17) In the Hebrew the
word for “take” appears 6 times, about once a verse. The people
of Israel will get a lot more than they bargained for.
Administration,
conscription, and a professional standing army are just some of the
costs of a nation state. You also need a justice system to administer
the laws and judge those who break them. You need people to advise
the leaders; you need ambassadors; you need trade policies; you need
support personnel. There is a certain irreducible cost to it all. And
so, as Scripture points out, you need taxation to support it all.
Because of the complexity of modern
government, what you want in choosing a leader is
a process rather like that of selecting someone for the job of CEO.
What we have is more akin to a popularity contest. Seriously, a good
way to predict who people will vote for is to ask them which
candidate they would like to sit down and have a beer with. That's
actually the basis of a poll by Survey Monkey. That's not a good way
to choose who will run a country.
As we said,
choosing a leader requires wisdom. So let's look at a few things the
Book of Proverbs, the pinacle of biblical wisdom literature, says about
rulers. And right off the bat, I want to thank the website
bible-study-lesson-plans.com for leading me to the verses I will
discuss. Of all the lists that popped up when I googled the subject,
they had the best. The commentary on the verses is mine.
In Proverbs 8,
wisdom itself is personified. And it says in verse 15, “Kings reign
by means of me...” So the first principle is: a good leader is
wise. That means a good leader not only knows the price of
everything, as the cynic does, but also the value of everything. A
leader needs to know the value of intangibles, things that can't be
measured by money or other metrics. An insurance company puts a price
tag on how much a life is worth in terms of dollars. You want a
leader who knows that lives are priceless and thus will not spend
them carelessly.
A wise leader
needs to understand other people and how they think and act. Because
a leader needs to work with other people—members of Congress and
the leaders of other nations. A leader really can't do things by
decree. He or she needs to persuade and motivate others. Which means
listening to other people, not just talking at them.
A good leader
has personal integrity. Proverbs 16:12 says, “Kings detest
wrongdoing, for a throne is established through righteousness.”
Proverbs 29:4 adds, “By justice a king gives a country stability,
but one who is greedy for bribes tears it down.” Even in ancient
Israel, money's influence on politics was felt. In fact, the Bible
tells us that it was one of the reasons why the elders of Israel
wanted a king. Samuel's sons went “after dishonest gain and
accepted bribes and perverted justice.” (1 Sam 8:3) As Jesus says
in today's gospel, you cannot serve both God and wealth.
And you can't
run a nation if you are putting the wealth of a few ahead of the
welfare of the many. Just this week, an episode of Adam Ruins
Everything revealed that vitamins and supplements are shielded by
law from the same kind of scrutiny that drug companies come under. So
when you take, say, echinacea, you have no assurance that the plant
is even in the pills you ingest. One study says you have a 60% chance
it's not. Our laws keeps Medicare from negotiating with drug
companies for lower drug prices. On the other hand there are no laws
prohibiting Luxottica, a virtual monopoly which owns most brands of
eye wear and most places that make and sell glasses—Lenscrafters,
Peale Vision, Sears Optical, Target Optical et al—as well as
the vision insurance company Eye Med, from using its power to keep
your glasses costing as much as your smartphone.
This state of
affairs didn't happen by accident. Today 42% of former House members
and 50% of former senators become lobbyists. An academic study showed
that the rate of return on lobbying was 22,000%. In other words for
every dollar spent by an industry on lobbying it got back $220 in
subsidies and tax breaks. Perhaps if Zika victims had a wealthy
lobby, we could actually get our Congress to do something about it.
In biblical
times, as today, money distorts justice. You want a leader who will
do something about getting money out of the process of writing and
enforcing laws.
A good leader
has good advisers. Proverbs 11:14 says, “For lack of guidance a
nation falls, but many advisers make victory sure.” Running a
nation has a lot of facets. Nobody knows everything. You want a leader who
surrounds herself or himself with good advisers. The other
advantage to this is that different people have different
perspectives. To get a detailed and three-dimensional view of a
complex problem you want more than one viewpoint. Lincoln has been
praised for his so-called team of rivals, a cabinet that included at
least 3 men who had run against the president for the nomination in
1860. You want a leader who will listen to those with perspectives
different from his or her own. You want a leader who can still learn.
A good leader
has self-control. Proverbs 28:15 says, “Like a roaring lion or a
charging bear is a wicked man ruling over helpless people.” You
wouldn't buy a car with wobbly steering and bad brakes. You wouldn't
let someone with road rage issues drive your kids to school. The
person at the helm of the ship of state needs to be able to control
him or herself. You have alliances to maintain and enemies to keep an
eye on. You have a worldwide economy that catches cold every time the
U.S. sneezes. If you are a good leader, you have to choose your
battles. You have to choose your words wisely. A good leader is never
out of control.
A good leader
is compassionate. Proverbs 29:14 says, “If a king judges the poor
with fairness, the throne will always be secure.” It's saying the
security of the nation depends on how it treats the poor. In Jeremiah
5:27-29, it says it more forcefully. It says of the wicked “'...they
have become rich and powerful and have grown fat and sleek. Their
evil deeds have no limit; they do not plead the case of the
fatherless to win it, they do not defend the rights of the poor.
Should I not punish them for this?' declares the Lord. 'Should I not
avenge myself on such a nation as this?'”
Our country is
the wealthiest in the world and yet has the highest poverty rate in
the developed world. You've already heard how the top 1% of wealthy
families own more than a third of the total wealth in our country and
how the top 20% own 85% of the wealth. That means the rest of the
population, including the upper middle class, are left dividing up
the remaining 15% of wealth. Upward mobility is pretty much dead
these days. Studies show that if you were born poor you will likely
remain poor throughout your life. Wealth inequality hasn't been this
high since the Great Depression!
The Bible
mentions the poor around 300 times, or about once every 104 verses.
It stresses how much God cares for the poor and it emphasizes our duty to them. It
forbids oppressing or cheating the poor. It even says that the sin of
Sodom was that “she did not help the poor and needy.” (Ezekiel
16:49) Technically as cracked.com points out, sodomy should more accurately be defined as not
helping the poor! So Proverbs 31:8-9 says to kings: “Speak up for
those who cannot speak up for themselves, for the rights of all who
are destitute. Speak up and judge fairly; defend the rights of the
poor and needy.” A good leader speaks up for the powerless and
defends their rights.
A good leader
is kind and truthful. Proverbs 20:28 says, “Mercy and truth
preserve the king; and his throne is upheld by mercy.” In a recent
episode of the podcast Hidden Brain the host interviewed
Dacher Kelner, a psychologist who wrote a book called The Power
Paradox. In his studies, he's found that people who are kind and
empathetic and who work for the greater good are more likely to rise
to power, rather than those who are Machiavellian and self-seeking.
The danger, he found, is that the more power you get, the more it
erodes that kindness and empathy. When people are fawning all over
you and treating you as someone special, it's easy to become
accustomed to such treatment and start thinking you deserve it. It is
easy to forget what it's like to be an ordinary person or even a
powerless one. It's easy to start to look down on those who haven't
managed to do as well as you have and blame them for their
misfortune. Power corrupts, as Lord Acton famously observed.
One way to fight that loss of mercy is with truth. A good leader is truthful not only with others but with him or herself. They should admit to having faults, which will make them more merciful to other imperfect people. And a good leader seeks out those who will tell the truth to his or her face. They can't be thin-skinned. They must be able to accept the truth of a situation. Stable leadership is based on mercy and truth.
One way to fight that loss of mercy is with truth. A good leader is truthful not only with others but with him or herself. They should admit to having faults, which will make them more merciful to other imperfect people. And a good leader seeks out those who will tell the truth to his or her face. They can't be thin-skinned. They must be able to accept the truth of a situation. Stable leadership is based on mercy and truth.
There are other
characteristics of being a good leader and again I recommend reading
the whole page on bible-study-lesson-plans.com. But the key qualities
are that a good leader is wise, has personal integrity, has good
advisers, has self control, is compassionate to the poor, is merciful
and is truthful.
And if you are
confused because no candidate fits all of those criteria, then good!
That means you are paying attention. No candidate is perfect. We are
electing a president, not a savior. As Paul says immediately after
his admonition to pray for secular leaders, “there is also one
mediator between God and humankind, Christ Jesus...” It's an
important election but we must never lose sight of whom our ultimate
leader is.
As Martin
Luther pointed out, we are citizens not just of the Kingdom of God
but also of one of the kingdoms of this world. Balancing the two is
tricky. We are called to be in the world but not of it. We must use
our God-given wisdom to make the best choices we can for the common
good. We must not be swayed by popularity or likability but who will
be the best steward of this country's resources and the wisest
governor of the people who live here and the best person to represent
us to a complex world that includes allies and enemies. We are also
electing a lot of other people to national, state and local
positions. Without good leaders in those offices, the president can't
do much.
Study and pray
before you vote. And then, whoever is elected, even if you didn't
vote for them, pray for the person who is our new leader. Whoever it
is, they will need it.
I'd love to share this on Facebook, but the attention span of many folks wouldn't get them through all of it.
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