I can drive a
car, as I've said, without understanding precisely how an internal
combustion engine works. I do need to know how to turn the engine on,
how to steer and brake, the traffic laws and the fact that my car
needs gasoline and periodic maintenance to keep it running. Some
people have a desire to learn more and fortunately there are books
and websites that will let you get into the details.
The essentials
of what we Christians believe are in the creeds. These in turn are
distilled from the Bible. But even the Bible doesn't explain
everything. It tells us that Jesus died to save us from our sins but
it doesn't explain precisely how that works. It tells us God exists
but doesn't lay down philosophical arguments for his existence. And
so when Christian beliefs were attacked, men and women who had
philosophical talents often rose to the challenge of defending them
with reason. One such person was St. Anselm, a Benedictine monk who
was made Archbishop of Canterbury.
I'm not going
to do an exposition of his ontological proof of God or his
satisfaction theory of the atonement. But they were landmarks in the
history of theology and serious theologians must study and consider
them even if they disagree with them. And that's important in
theology. The creeds give us the bare bone facts that we affirm;
theology is the explanations we develop that help us see such things as
reasonable to ourselves and others. But theology is generated by
humans and it can be fallible. Even in science there is a difference
between data and the interpretation of the data. As science
progresses, old interpretations of what is going on may be superseded
by newer and better interpretations. And the same thing happens in
theology.
I myself, as a
nurse, have found medical analogies useful in explaining how
spiritual things work. Why for instance did Jesus have to die to save
us? In scripture there are a lot of references to our need to have a
change of heart. In Ezekiel God talks of taking out our hearts of
stone and replacing them with hearts of flesh. So what if we think of
Jesus has our heart donor? If you have congestive heart failure, the
only cure that we presently have is a heart transplant. For that, of
course, the donor must die. If our spiritual healing is at all
analogous to the way physical healing works, then the idea that the
donor of our new life must himself die is a useful metaphor. But if this approach doesn't help you, drop it.
And remember:
saying something is a metaphor doesn't mean it's not true; it means
you are using a picture to give insight about something that is real
but hard to grasp. Those pictures of atoms, looking like planets
being orbited by moons, that we see in science textbooks are not really what atoms are like. They are the artist's best attempt
to depict something impossible to see with the eye and very difficult
to conceptualize.
We cannot and
will not know how everything we encounter in this life works.
Scientists can't even figure out how consciousness works. How can I
be the same person I was at 8 years old when every cell in my body
has died and been replaced many times over? Yet you and I remain
uniquely ourselves. We get bigger, we grow hair in places that
previously had none, our voices get deeper, we get stronger, and then
we get wrinkles, we get weaker, we shrink a bit but our loved ones
don't say “you are at all not the same person.” Even if our
opinions change, our quirks, our sense of humor, our love of certain
subjects or hobbies or things in this world persist. We change yet we
stay consistently ourselves. We are a paradox. Why do we expect God
to be easier to understand than we are?
You don't have
to understand everything about a fact to believe it. More importantly
you don't have to understand everything about a person to love them.
But if you love someone, you want to learn everything you can about
them anyway. And if you love God, you want to understand whatever you
possibly can about him. Just be prepared to be surprised by
him—continually. And never assume you know it all.
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