The scriptures referred
to are Mark 10:35-45.
When I
was a child, superhero comics were made for children. There were no
gritty versions of Batman, Superman or Green Lantern. In fact, some
of the things that happened in the comic books were absurd. There
was, for instance, a comically negative version of Superman called
Bizarro. He had chalky white skin crisscrossed with cracks; he spoke
fractured English and everything he did was the opposite of the way
Superman did things. Instead of Superman's heat vision, Bizarro had
freeze vision; instead of having X-ray vision that allowed him to see
through everything but lead, he could only see through lead.
Eventually the comics introduced a Bizarro world where people hung
their curtains on the outside of their windows and where they hate
beauty and perfection and love ugliness and what is imperfect. More
importantly, the Bizarro version of Superman stands for evil rather
than good.
Bizarro
world is built on the premise that Earth is good, an understandable
conceit in the 1950's and 60's when these comics came out. Knowing
what we know today of the world, that it is the home of great evil as
well as good, then a world where things were done in the opposite way
would not necessarily be a worse world. If the homeless were given
housing rather than jailed or run off, if the internet were used to
encourage people who were different rather than bully them, if
countries had huge military-like organizations whose mission was to
save and enhance millions lives of others rather than to kill and
subjugate other people, if politicians were more interested in
actually governing and making people's lives better rather than in
exploiting issues merely to score political points and in winning the
next election for their side, it might even be a better world.
A lot
of what Jesus says about the kingdom of God seems topsy-turvy when
compared to the way our world presently operates. In the kingdom of
God, the smallest thing can be the most powerful, the merciful are
rewarded rather than the ruthless, riches don't get you preferential
treatment, your neighbor is a person you never met before, the person
obeying God's commandment to love others could be a heretic
half-breed, the person who screwed up big but realized it is welcomed
with bigger fanfare than the person who always followed the rules,
the person who takes chances with what his master gives him is
rewarded over the person who played it safe and the person who
prepares to die will live while the person who does everything to
save his life will lose it. To the powerful in both in Jesus' day and
today, God's kingdom sounds like Bizarro world.
And
Jesus is at it again in today's gospel. For that matter so are the
disciples. Apparently not learning the lesson Jesus tried to give
them about being like a child, they are trying to be the number 1
disciple. Seeing that disciple means student, it doesn't sound so
bad. Everyone should strive to be the top student. But if Jesus is
the Messiah, being his principle disciple is very much like being his
prime minister or his right hand man. James and John literally want
to sit to the right and to left of Jesus' throne. They seem very sure
they can pull this off. And business leaders and career counselors
would applaud them for their self-promotion.
There
are three problems with this. First, as Jesus says, “You do not
know what you are asking. Are you able to drink the cup that I drink,
or be baptized with the baptism that I am baptized with?” Jesus is
of course talking about his death. This is the cup that he later
asked his Father to let pass by him when he is in agony in
Gethsemane. Ultimately Jesus says to his Father, “Not my will but
yours be done.” But if it was hard even for Jesus to take, his
disciples at this point have no clue of what is in store for them if
they accept this.
But,
ever the model of eager, up and coming executive material, James and
John say, “Yeah. No sweat. We can handle this.” And Jesus
concedes that indeed James and John will face martyrdom. In fact,
James does achieve a first: he is the first of the Twelve to die for
his faith. He is beheaded by Herod Agrippa, the grandson of Herod the
Great, as recorded in Acts 12. Of the manner of John's death, we are
less sure. He lived a long life, prompting the rumor that he would
live until Jesus returned. (John 21:20-23) But he supposedly died
around 98 AD, either of old age or at the hand of Jewish opponents.
There is a tradition that the Emperor Domitian had him boiled in oil
but he was unharmed.
The
second problem is that it is not for Jesus to appoint those who will
sit by him in the kingdom. Not even martyrdom determined that, for
most of the Twelve would also be executed for their faith. Peter was
famously crucified upside down, requesting that because he felt
unworthy of dying as Christ did. James, the son of Alphaeus, was
thrown from the pinnacle of the Temple and then stoned. There are
various accounts of the deaths of the rest, including Mathias, the
replacement for Judas, and they make up a gruesome catalog of the
worst ways to die. Besides those who were crucified, the others were
either stoned, beheaded, burned, flayed alive, stabbed by a spear or
sawn in half. When Jesus said that those who follow him must pick up
their cross, he wasn't kidding.
But
the third problem with James and John's request was its flawed
understanding of the nature of the kingdom of God. They, and
apparently the other disciples, thought that it worked like any other
kingdom or organization: that you get ahead by promoting yourself as
the best candidate for the position. They came off like politicians
or job applicants. The name of the game then as now is sell yourself.
The
film Little Miss Sunshine is a comedy about a dysfunctional
family that comes together when the little sister unexpectedly wins
one of those pageants for little girls and must get to the finals,
though her winning that is highly unlikely. Along the way her sullen
older brother learns that he will never achieve his dream of being a
commercial air pilot and his uncle, who is himself recovering from a
major setback, tries to encourage him. And as they talk, they realize
that much of life is a beauty contest. Attractiveness and popularity
and other superficial qualities often determine who “wins” in
terms of careers and love and success. Society does not always work
as a meritocracy.
There
is a lot of truth to that. Movie and TV stars usually look like
supermodels but looks don't necessarily go hand in hand with the
ability to move an audience. A moment's thought will call to mind
actors who are pretty or handsome but who are widely acknowledged not
to be able to act. Why don't more music stars look like Mama Cass or
Janis Joplin or like opera singers? The quality of your voice has
nothing to do with your looks or your weight but you'd never know
that from looking at the nominees at the Grammys. When they decided
to make a film out of one of the greatest musicals of all time, Man
of La Mancha, they did not use the Tony award-winning star
Richard Kiley or any of Broadway cast but used Peter O'Toole, Sophia
Loren and other Hollywood actors not known for their singing voices.
Realizing this, they resorted to dubbing the songs using people who
were, inexplicably, not even good singers. The result was so bad that
the film version is not even mentioned in the Wikipedia article on
the musical.
We see
the same thing in politics. Studies have shown that people are more
likely to vote for candidates that seem like people they would like
to have a beer with over candidates whose positions they actually
agree with. And our election coverage tends to focus more on the
“horse race” aspect of who's ahead and who's behind, rather than
the qualifications of the candidates and the soundness of their
positions. We are supposed to be electing people who are wise,
knowledgeable and good at governing but it really works more like a
popularity contest. The same qualities that will get you elected
class president will apparently get you elected president of the
United States. Oh, and it really helps if you and your friends have
tons of money to get your face on TV a lot.
The
kingdom of God doesn't work that way. It is not looks or popularity
or wealth or connections with powerful people that count with God.
And being first in the kingdom doesn't give your privileges over
others. In the topsy-turvy way Jesus operates, the person at the top
is the one who looks to all the world like they are on the bottom of
the heap. The one who wants to be first must be the slave to all.
Jesus picks the word “slave” very carefully because they were on
the lowest rung of society. They often did the least glamorous, least
desirable jobs in society. In God's kingdom, the janitor rates higher
than the CEO.
And
Jesus isn't excluding himself. He wasn't made Messiah so he could be
the proverbial Eastern potentate, with riches and concubines and a
beautiful palace. He was a man who worked with his hands, who only
owned one good tunic and who, despite loving children, gave up having
a family life in order to walk from one end of the country to the
other, preaching and healing. Jesus came not to be served but to
serve.
And
most kings gain or keep their kingdoms by having others to lay their
lives on the line, while they give commands from the safety of
command headquarters or their council chambers back at the palace.
Jesus' kingdom was founded on his blood and his alone. He willingly
gave his life after first making sure his captors let his disciples
go. Again this is topsy-turvy because without the leader movements
tend to fall apart. There have been a lot of would-be messiahs in
history but unless you do your research you probably have never heard
of them. As N.T. Wright says, those followers of messiahs who were
not executed by authorities, either quietly went back to their old
lives or went after the next messiah wannabe.
Only
Jesus' disciples stayed together and spread his teachings throughout
the known world. And historians are at loss to explain this,
especially in view of the horrible deaths that awaited them. Unless
death had lost all power over them. And how could that happen unless
they were absolutely convinced that what they proclaimed was the
truth: that Jesus had triumphed over death.
Take
death off the table and it is amazing what people can do. A handful
of fishermen and tax collectors can go up against an empire armed
only with a message. People can stay in plague-ridden areas and nurse
the sick and dying. The seemingly powerless can speak unpopular
truths to power. Missionaries can bring good news to hostile tribes
who have never heard it. Preachers can champion the oppressed and
exposed injustice despite those who would silence them by
imprisonment or assassination or execution. People can work with the
poor in poverty themselves because they know that the riches that
last will not be taken from them. They will have no need for earthly
honors or popularity or power or position or the other things that
are important in this brief life.
Because
in the topsy-turvy kingdom of God, death does not have the last word.
Jesus, the one who traveled to that undiscovered country and
returned, the one who entered the jaws of death and came back out
again, turning death inside out, the one whose death broke death and
its power, has the last word. And it is “I am the resurrection and
the life; Whoever believes in me, even if he dies, shall live.”
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