The scriptures referred to are Psalm 146.
I worked at a radio station in Brownville, Texas for a couple of years. I was the Production Director, which means I wrote, recorded, edited, and kept track of the commercials which provided the main income for the station. The company that bought the station spared no expense at improving it. We moved from a shack out on a rutted rural road to a suite of offices and a brand new studio taking up most of a floor in a nice building in town. They hired DJs who took us from the 12th rated station in the Rio Grande Valley to the 6th highest rated. So you would think it was a meritocracy. You'd think they would reward their best ad salespeople.
But by the end of my first year there I could see that there was a preference for the salesmen over the saleswomen. And that was despite the fact that our top 3 salespeople were women. But slowly the women realized they weren't valued, quit and moved on.
There was one guy they made the top salesman, despite the fact that his method was to sell the client on a remote broadcast from their business, like a grand reopening or sale, and give them as many free promos for the event as the ads they bought, effectively selling them our airtime at half price. I couldn't understand why the General Manager and Sales Manager favored this guy, who was always asking for advances on his salary. But he was a great salesman—that is, at selling our bosses on the idea that he was a great salesman. The station was going downhill when I took a job at a radio station in the Keys. The station in Brownsville has since changed ownership, format, location and call letters several times.
Aristotle called man “the rational animal.” The Greek philosopher was giving us way too much credit for using our brains in a rational manner. Or else it would be true that people who make it to the top of their profession would be the best at what they do. But we all know or have worked for bosses who made bad decisions for reasons that made no sense. And yet somehow they achieved or were given positions of leadership. And people under such a boss often talk about him as if he were a genius, even though deep down they know he's not. As Upton Sinclair said, “It is difficult to get a man to understand something when his salary depends on him not understanding it.”
Our psalm today begins by praising God and then tells us, “Put not your trust in rulers, nor in any child of earth, for there is no help in them.” I don't know what prompted the writing of Psalm 146 but it contrasts earthly rulers with God, “who keeps his promise forever; who gives justice to those who are oppressed, and food to those who hunger. The Lord sets the prisoners free; the Lord opens the eyes of the blind; the Lord lifts up those who are bowed down; The Lord loves the righteous; the Lord cares for the stranger; he sustains the orphan and widow, but frustrates the way of the wicked.” Since we are to imitate God, a godly ruler should do these things as well. (Ephesians 5:1)
Of course, no one can live up to God's standards, not even David or Solomon. But that's no excuse for them not to do their best. Few athletes win the gold at the Olympics but that doesn't mean they shouldn't aim for that. So let's look at what Psalm 146 says about God's kingship and see what an ideal ruler would be like.
First, we are told that God “keeps his promise forever.” Rulers promise a lot. They often promise things they can't deliver. They cannot magically make other countries do what they want them to do. That takes diplomacy. And it takes allies who can put pressure on rogue nations. Despite what they say, earthly rulers cannot make the economy boom. They cannot make people buy more goods and services, not if the people lack the money or desire for them. They cannot make companies hire more people, not if the companies don't need them or if they can replace them with automation. They can make policies that make the rich richer, as we've seen. Wall Street has become a casino for rich people betting on companies to earn investors more money. Why we've made it a measure of how the average person is doing is beyond me. Nevertheless, rulers can enact policies that help the average person have enough to live on, as FDR did during the Great Depression.
Which leads to the fact that God “gives justice to those who are oppressed.” The Hebrew word for “oppress” means literally “to crush.” And the words “oppressed”, “oppression”, “oppressors” and their variants appear in the Bible 118 times, almost twice as often as adultery. Jesus kicks off his ministry by reading a passage from Isaiah that says he was anointed to, among other things, “set free those who are oppressed.” (Luke 4:18) So according to God's word this is a major concern for him. The Hebrews themselves were once oppressed in Egypt. So God tells his people “You shall not oppress one another, but you shall fear your God, for I am the Lord your God.” (Leviticus 25:17) And they should fear him because God is just. Justice, which is also translated righteousness in some contexts, appears 157 times in the Old Testament alone. According to Psalm 37, “The godly speak wise words and promote justice.” (Psalm 37:30) A godly ruler should seek to give justice to the oppressed.
Next we are told that God “gives food to those who hunger.” God made the world with abundant food sources. Experts say we can feed everyone in the world. Yet as many as 733 million people in the world still go hungry. Why? Poverty is one reason. 35% of the world's population can't afford a nutritious diet. Conflict is another reason. 85% of people facing hunger live in areas affected by conflict. Conflicts can keep food from getting to people in war-torn areas. And the climate crisis is causing temperatures to rise and weather to become more extreme, causing droughts and famines. (You can learn more at actionagainsthunger.org.uk) We waste and throw away a lot of food as well, costing the global economy $1 trillion a year. In France, grocery stores are legally required to donate unsold, edible food to charities and food banks. Remember, Jesus fed 5000 people, the only miracle recorded in all 4 gospels. And what was left was not thrown away but gathered up in baskets. A godly ruler would work to reduce poverty, end food waste, resolve conflicts and work to keep the climate from getting hotter.
Next we are told, “The Lord sets the prisoners free.” There are 11.5 million people in prison worldwide, with 25% of them, around 2 million, in the US. That's the largest total number of any nation, followed by China, Brazil, India and Russia. The countries with the highest rate of incarceration (prisoners per 100,000 citizens) are El Salvador, Cuba, Rwanda, Turkmenistan, and American Samoa, in that order. Obviously, some people do things so bad they must be removed from society to protect it. But just as obviously with such large numbers and the fact that humans are imperfect, there must be a lot of people who should not be there. Even if the justice system was right 99% of the time that would still mean it was wrong in 20,000 of the cases. And we know that for many people the main barrier to being free is lack of money. The reason Bernie Madoff and Jeffrey Epstein were the focus of so much news coverage was that, in addition to the scope and nature of their crimes, there was the novelty of seeing very rich people kept in jail. And again in his mission statement, Jesus said he was sent “to proclaim release to the captives.” Both he and his cousin John the Baptizer were falsely imprisoned. A godly ruler would work for reform of our justice system so that the innocent would go free.
The Lord “opens the eyes of the blind.” This is something Jesus proclaimed at the beginning of his ministry and he healed many who were physically blind. And there are many Christian ministries which help the blind and which work to reduce preventable causes of blindness and visual impairment. But this verse could also mean the spiritually blind. Jesus said, “For judgment I have come into this world, so that those who do not see may gain sight, and the ones who see may become blind.” (John 9:39) It's clear he was talking about spiritual blindness, the inability to see God at work in him and to discern between God's values and the world's values. In his Sermon on the Mount Jesus repeatedly contrasts the world's values with God's. He says that the blessed are not those the world would see as such. He condemns anger, hatred, adultery, retaliation, hating your enemy, passing judgment on others, and worshipping money. Jesus also condemns being a hypocritical follower of him. (Matthew 5-7) A godly ruler helps the disabled and makes sure that he himself is not spiritually blind but does what Jesus tells us to do.
Next we are told “the Lord lifts up those who are bowed down.” In the previous psalm, there is a parallel line: “The Lord upholds all those who fall and lifts up all who are bowed down.” (Psalm 145:14) So this seems to apply to those who are bowed down by misfortune. As it says in Psalm 34, “The Lord is near the brokenhearted; he delivers those who are discouraged.” (Psalm 34:18) Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy to bear, and my load is not hard to carry.” (Matthew 11:28-30) God comforts and encourages those who suffer and are weighed down with troubles. A godly ruler does what he can to help the helpless and to give hope to the hopeless.
Next we are told “The Lord loves the righteous.” Remember the Hebrew word for righteous also means just. So the Lord loves those who are just and act in fairness. The book of Proverbs says, “If a king judges the poor in truth, his throne will be established forever.” (Proverbs 29:14) It also says, “The one who acquits the guilty and the one who condemns the innocent—both of them are an abomination to the Lord.” (Proverbs 17:15) But the Lord is also a God of mercy. Jesus said, “Blessed are the merciful for they will be shown mercy.” (Matthew 5:7) Proverbs says, “Mercy and truth preserve the king and his throne is sustained by kindness.” (Proverbs 20:28) A godly ruler will be both just and merciful.
Next we read, “the Lord cares for the stranger.” The Hebrew word translated “stranger” means “alien, foreigner, immigrant.” From the beginning God anticipated that foreigners would immigrate to Israel. In the Ten Commandments, the commandment not to work on the Sabbath applies even to the “resident foreigner who is in your gates.” (Exodus 20:10) And just 15 verses after saying, “love your neighbor as yourself,” Leviticus says, “The foreigner who resides with you must be to you like a native citizen among you; so you must love him as yourself, because you were foreigners in the land of Egypt. I am the Lord your God.” (Leviticus 19:34) Foreigners are mentioned over 200 times in the Bible, so this is not something trivial in God's mind. And in Jesus' parable of the last judgment he says, “I was a stranger and you welcomed me.” (Matthew 25:35) A godly ruler would not wrong or oppress immigrants and resident aliens. (Exodus 22:21)
Then we are told that God “sustains the orphan and widow.” Technically the word translated “orphan” means a “fatherless child.” Widows and the fatherless were usually the poorest people in the Bible. And even today 56% of those living in poverty are women. And 1 in 3 single women with dependents are living in poverty. The widow and the fatherless are often grouped with the immigrant as people God especially cares about. Deuteronomy says, “For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe, who justly treats the fatherless and the widow, and who loves the resident foreigners, giving them food and clothing.” (Deuteronomy 10:17-18) This was done through an offering of a tenth of the people's produce that was collected every 3 years. It was given so that the landless Levites as well as “the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.” (Deuteronomy 14:29) James says a mark of true religion is taking care of widows and orphans. (James 1:27) A godly ruler would make provision for widows and single women with dependents to have enough to live on.
Finally, we are told, almost as an afterthought, that God “frustrates the way of the wicked.” I say, as an afterthought because all of the other ways in which God is superior to earthly rulers is in how he treats the disadvantaged, the destitute, the diseased, the disabled, the despised, and the discouraged. Only at the end of this list is God's treatment of the wicked mentioned. Most people think God's number one priority is punishing bad people. But, no, it is helping those who need help, those the world considers losers. God champions the underdogs of society. And anyone who calls themselves a godly ruler should do the same.
This Tuesday we can do something Jesus wasn't able to do: vote for our earthly ruler. And of course, none of those running are perfect matches for the godly ruler. But neither do all people who win the gold at the Olympics get scores of perfect 10s. The judges look for the one in the contest who best matches the Olympic ideal. We too must prayerfully consider who is closest in making God's priorities of helping the oppressed, the hungry, the prisoner, the blind, the bowed down, the resident foreigner, the widow and the fatherless their priorities.
In Jeremiah God says to his people, “You must change the way you have been living and do what is right. You must treat one another fairly. Stop oppressing foreigners who live in your land, children who have lost their fathers, and women who have lost their husbands. Stop killing innocent people in this land. Stop paying allegiance to other gods. That will only bring about your ruin. If you stop doing these things, I will allow you to live in this land which I gave to your ancestors as an inheritance.” (Jeremiah 7: 5-7) If he says that to the Israelites, why would we think he not would want us to do the same?
We like to say we are a Christian nation. If so, shouldn't we act as Jesus says we should? Jesus said that not serving the hungry, the thirsty, the alien, the naked, the sick and the imprisoned is the same as not serving him. (Matthew 25:31-46) Do we think he was joking? If we take Jesus seriously, we must do what we can to help those whom he told us to help. And we should use our right to choose our leaders to make sure that, when it comes to people in need, their priorities are as close to God's priorities as we can get.